Thursday, May 31, 2012

Be Friendly

A man who has friends must himself be friendly...
Proverbs 18:24, NKJV

I got a pleasant surprise today.  While out walking Rosie for her regular necessity, I saw one of my neighbors carrying an armload of stuff out of his apartment.  He's not one of the neighbors whose names I know, nor one with whom I've ever had a conversation.  But we always wave or nod or smile when we happen to be outside at the same time.  And today I asked, "You moving out?"  So many of our neighbors are.

"Yes, he replied.  Finished with a year of school, he's apparently going back home.  And then he said something that absolutely astonished me.  "I've just gotta say, out of all my neighbors, you've always been the friendliest."

Really?  I asked myself.  And it got me to thinking.  Our behavior toward others has an affect, for better or worse.  Whether or not we realize they are watching, whether or not we ever know if they even care, we should be watchful and careful about how we treat others.

It costs me nothing at all to share a smile with someone.  Or to say hello as you pass on the sidewalk.  The other day I remarked to my cousin in a very small town how nice it was to be someplace where everyone waved at you as you drove down the road whether they knew you or not.  It costs me nothing at all to share a few words and ask after someone's well being.  And though it costs me nothing, the returns on an investment of friendliness can be amazing!

These last few days I've had lots of opportunity to reflect upon friendship.  A girl I grew up with (she was 38) died unexpectedly a couple weeks ago.  In a town of 1000 people, I estimate 600 were in attendance at her funeral.  Friends came in from all over the United States to celebrate the life of this wonderful woman that we all loved.  The service was streamed live over the Internet for people who couldn't attend.  And to my knowledge there wasn't a bad thing anybody could even say about her.  She touched alot of people's lives in such a positive way.  And she was one of the happiest, laughingest, funnest people I've ever known.

I could tell dozens of stories about how important friendship has become to me through the years, and the benefits I have received as the result of being friendly.  But I think you know what I mean.

If you don't want to be bothered by people; if you don't want to be troubled with friendship and relationship ties to others; if you don't want folks intruding on your life...then keep being the miserable, grouchy, unsmiling, mean-spirited, selfish person that you are.  I guarantee you, people will leave you alone.  But if you want friends, be friendly.

I'll tell you this, you never know when you're going to need a friend.  And you never know who is affected by your friendliness, until they walk up and tell you.  Be a blessing to someone else today.  They might need it.

Saturday, May 19, 2012

Rapture: The Trumpet Mysteries, part 5




Behold, I tell you a mystery:
We shall not all sleep,
but we shall all be changed--
in a moment, in the twinkling of an eye,
at the last trumpet.
For the trumpet will sound,
and the dead will be raised incorruptible,
and we shall be changed.
1 Corinthians 15:51-52, NKJV



There is one more facet to The Last Trump that I would like to share.  It has to do with the Wedding of the Messiah, and to understand it we need to move again away from our Western mindset into the culture and traditions of the people who wrote the Book.

Today, boy meets girl.  They go out a few times.  They share mixes.  They text and IM and Facebook.  You know it's serious when they update their status on Facebook.  Then comes the question, the ring, the wedding, the honeymoon.  And hopefully happily ever after.  There are minor variations on this theme depending on the couple, but that's generally how we do it these days.

Not so in Israel of two millennia past.  Theirs was an ancient covenantal procedural that took time and effort and attention to detail.  And therein lies a final trumpet mystery.


In Israel of 2000 years ago, boys were raised to be men--good, godly, hard-working, Bible believing men.  They were raised by their fathers to be husbands and fathers, schooled in the Word, and brought up in community with like minded fellows.  By the time they were five, they could already quote from Moses.  By twelve, they were sons of the law, adults in the eyes of the community, and able to participate in the rituals of public worship.  At that point they either became students of a master teacher to be trained in the finer points of their faith, or they were apprenticed to learn a trade.  This continued until they were about eighteen, at which time they were expected to find a wife, have lots of sons, and raise them to be good, godly, hard-working, Bible believing men.

Girls were raised much the same way, taught by their mothers and aunts and grandmothers to love their husbands and children, to be diligent homemakers and housekeepers and business administrators.  By the time they reached puberty, they were well prepared for being wives and mothers.  All they had to wait for was the right boy to come along.

And one day he did.

The young man would have been watching her, from a safe and respectful distance of course, and once his eye found a girl that pleased him, he would go back to his father and the process would begin.  The father would send a servant to inquire after the young lady, and once the servant and the father and the bridegroom approved, negotiations were in order.

First the prospective bridegroom would collect the price to be paid to the bride's family for their daughter in marriage.  For the purpose of this story, let's say it's a milk cow.  With a ring in his pocket and a bottle of wine in his hand, the young man would lead the cow to the bride's house and knock on the door.  Of course, his visit is already expected, so when the father of the potential bride answered the door, he would already have an answer for the groom formulated in his mind.  The young man asks permission to seek the daughter's hand in marriage, and if the father approves, he calls his daughter to the door.

When the blushing girl appears, the trembling boy stammers his words of proposal and offers her the lead rope looped around the cow's neck.  If the girl's answer is yes, she takes the rope in hand; if her answer is no, she releases it.  But for the purpose of our story, she keeps the rope, indicating her consent to be married to the young man.  The men of both families sit down to negotiate the contract outlining the bridegroom's promises to the bride, and his expectations of her.  He would promise to work for her, to honor, support, and maintain her in truth, to provide food, clothing, and necessities, and to live together in intimate relationship with her when they are husband wife.  This contract was the inalienable right of the bride, guaranteeing what she was to receive from the marriage.

Once the contract was acceptable to everyone involved and the bride consented to the arrangements, the young man places a ring upon her finger.  He uncorks the wine and offers her a drink, then drinks himself.  This is the cup of covenant which seals the betrothal.  Though they won't actually live together for several more months, from that moment on, they are legally bound as husband and wife and a divorce would be required to dissolve the relationship.

As they part, the groom makes this promise to the bride:  "In my father's house are many rooms.  I go to prepare a place for you.  And if I go, I promise I will also return to receive you to myself, that where I am, there you may be also."  The bridegroom's father blows a trumpet--called the First Trump--to announce the betrothal to the community.  Everyone is invited to the wedding feast and week long celebration, they just have to wait for the trumpet call that signals the blessed event.

For the next nine to twelve months, the young man will be building their bridal chamber under the supervision of his father.  In the meantime, the young lady will go through a ritual baptism and begin her preparations for the wedding.  Surrounding herself with ten young girls from among her family and friends, she lives everyday in anticipation of her groom's return to get her.  While she waits, the friend of her groom serves as an intermediary, carrying messages back and forth between the two and keeping her apprised of the the groom's progress.  Her bags are packed.  Her dress is ready.  Every night before she sleeps she prepares herself physically in case he comes that night.  Every night she places a lamp in the window and leaves it burning bright to show him the way in the dark.  Every night her bridesmaids lay down with their own lamps handy for when the bridegroom calls.

And then the day comes.  The bridegroom's work is finished and father-approved.  At midnight, the young man's father would put a trumpet to his lips and blow the long loud blast of The Last Trump, announcing to everyone that the day and hour of his son's marriage had arrived.  The bridegroom would run toward the house of his betrothed, shouting her name.  His friend runs ahead with the cry, "The bridegroom comes!  The bridegroom comes!"  Soon the entire neighborhood is awake, and friends of the couple go out with their lamps to light the way.

As soon as the bride and her attendants here the call, they leap from their beds and ready the bride.  Once she is dressed and prepared, the girls run outside with their lamps burning bright to show him the way to her house.  And then he comes, catching her up in his arms and carrying her away to the place he has prepared for her.  Accompanied by their friends and loved ones, they are led by sacred procession to the wedding canopy where his father pronounces them husband and wife.  The wedding feast ensues.  The groom is welcomed into the house and treated like a king as he takes his bride into the wedding chamber, where they will remain for seven days while they consummate their marriage.

Do you see the parallels?

God the Father, God the Son, and God the Holy Ghost have chosen us to be their own--the Bride of Christ.

We have been bought with a price, not redeemed with corruptible things such as silver and gold, but with the precious blood of Jesus Christ.

We have accepted Christ as savior, committing our lives to Him while we wait for His return.

We have our contract in His Word--His commandments, His expectations, and His promises.

We have consented and confessed Christ as savior.

We have received gifts from Him, especially the Holy Spirit who is the guarantee of greater gifts to come.

As often as we like, we drink the cup of covenant with Christ as a reminder of all that He has done and all that He has promised to do.

We have been immersed in water as a public profession of faith, an outward washing of the body to demonstrate the reality of inward cleansing.

Jesus has gone to prepare a place for us, and has promised He will return again and take us there.

While we wait, we keep ourselves ready for his return--for it could come at any moment.

And then one day...

At the Last Trump...

The trumpet will sound, and the dead shall be raised incorruptible, and we shall be changed!

"Blessed are those who are called
to the marriage supper of the Lamb!"
Revelation 19:9, NKJV

Friday, May 18, 2012

Rapture: The Trumpet Mysteries, part 4


File:BethinAZ - 10-13.002 (by).jpg


Behold, I tell you a mystery:
We shall not all sleep,
but we shall all be changed--
in a moment,
in the twinkling of an eye,
at the last trumpet.
For the trumpet will sound,
and the dead will be raised incorruptible,
and we shall be changed.
1 Corinthians 15:51-52, NKJV



 
"Wait a minute!"  I can hear you say, especially after that last post.  "Did you just say the Rapture is going to happen on Rosh Hashanah?  Jesus said NO ONE knows the day or the hour, not himself nor the angels in heaven, but only the Father knows when!  How can you say the Rapture will happen at the Feast of Trumpets?"

First of all, I didn't say the Rapture is going to happen at Rosh Hashanah.  Paul did.  He is revealing a mystery here:  we won't all die, but we will all be changed.  It will happen in a moment, taking no longer than the quickest blink of an eye.  We will be instantaneously transformed into our eternal existence.  And Paul says it will happen at The Last Trumpet.  In future correspondence, no one ever asked Paul to clarify what he meant by The Last Trumpet.  He didn't have to, because his readers would have automatically understood the cultural reference.  In fact, the letter of First Corinthians is filled with such terms.  Paul refers to Passover, Unleavened Bread, Firstfruits, and Pentecost in those 16 chapters, none of which he had to explain.  Why should trumpets be any different?

Secondly, when Jesus said, "But of that day and hour no one knows," he was actually making a direct reference to Rosh Hashanah.  It was a common saying among the Jews that "no man knows the day nor the hour" when the Feast of Trumpets would begin.  And why? you might ask.  Because alone among the Jewish feasts, Trumpets starts with the New Moon.  And the New Moon was a little unpredictable.

In the modern age of astronomy, we can track the movement of the planets and the courses of the stars by computer. We know to the minute when the sun will rise and set each and every day. I even have an app on my phone that will tell me the present phase of the moon in numbers and decimal points I don't claim to understand.  With all of our satellites and telescopes and computer models and technologies, hardly anything is a surprise anymore. But 2000 years ago it was a different story.

In 28-30 day cycles, the moon goes through four major phases--New Moon, First Quarter, Full Moon, Third Quarter--waxing (becoming fuller) before the Full Moon, waning (becoming less) afterward.  At the end of the cycle, the Moon is completely dark because it is rising and setting at roughly the same time as the sun, therefore the side of the Moon which reflects the sun's light is facing away from us.  But as the Moon continues to revolve around the Earth, a sliver of light appears in the early morning sky.  It is the New Moon.  The New Moon marked the beginning of each month on the Jewish Calendar, and it could appear after either the 29th or 30th day of the month.

The entire preceding month had been dominated by the blowing of trumpets for Teshuvah, calling the people to repentance and turning back to God.  On the last day of the month, the trumpets fall silent and mood begins to turn from grief to joy in anticipation of the New Moon and the Last Trump.  And then they wait, because the New Moon might appear the next morning, or it might appear on the morning after that. 

Because Rosh Hashanah was of such significance to the Jewish people through Israel, the priests in Jerusalem responsible for announcing the New Moon devised a means of mass communication.  In the darkest hour before dawn, two witnesses would ascend to the pinnacle of the temple and watch for the rising of the moon.  And when the first sliver of light was discerned in the sky by both of them, they would hurry to the awaiting Sanhedrin (the Jewish council of elders) and give their testimony.  Then the Last Trump would be blown, announcing the New Moon, the New Year, and the beginning of the Days of Awe.  As soon as the the trumpets were blown, signal fires were lit, and across the nation other watchfires were set ablaze to announce to the Jewish people that it was Rosh Hashanah.

Because of the inexact nature of the New Moon, and because of the time and effort involved in getting the word out as the Jewish people were scattered throughout the world, it was determined that Rosh Hashanah should actually be celebrated over two days--a 48-hour period which would certainly cover the rising of the New Moon.  On one of those days, the New Moon would appear, but no one knew the day nor the hour.

When Paul said the resurrection of the dead and the transformation of the living will happen at The Last Trump, he was giving the Corinthians a "when" revelation.  It will happen on Rosh Hashanah.  Of course, we don't know which Rosh Hashanah, so we must always be ready.

Thursday, May 17, 2012

Rapture: The Trumpet Mysteries, part 3



Behold, I tell you a mystery:
We shall not all sleep,
but we shall all be changed--
in a moment, in the twinkling of an eye,
at the last trumpet.
For the trumpet will sound,
and the dead will be raised in corruptible,
and we shall be changed.
1 Corinthians 15:51-52, NKJV




It is called Rosh Hashanah,the Head of the Year, and it is one of four days marking "new years" on the Hebrew calendar. 

As God instructed Moses, Nisan in the spring marks the beginning of months for the religious calendar.  Nisan is the month of Passover and Unleavened Bread and Firstfruits, the month in which Israel was delivered from slavery in Egypt.  The 1st of Nisan marks the new year for the reigns of kings, no matter when he was crowned.  The 1st of Elul (sixth month) marks the new year regarding tithes from animals, just as the 1st of Shevat (eleventh month) does for tithing agricultural produce.  But 1st Tishri (seventh month) marks the new year regarding the passage of time, sabbath years, and the jubilee. Rosh Hashanah is the 1st of Tishri, also called the Day of the Last Trump.

Rearrange the letters (in Hebrew) that spell out "In the beginning" and you get "on the first day of Tishri", indicating that time and creation began on Rosh Hashanah.

It was on Rosh Hashanah that Adam was created, by Jewish reckoning 5773 years ago.  As the second Adam, Jesus was born on Rosh Hashanah 2015 years ago.

It is called Yom Teruah, the day of the Awakening Blast.  Teruah literally means to awaken with a shout, therefore this has also been called the Day of the Shout.  It celebrates creation, commemorating the day that Adam awoke.  As the Last Trump of Teshuvah, it calls for a spiritual awakening among the people, and it is imperative that everyone hears it.  It reminds us of God's commands and our obligation to obey them.  It heralds freedom and deliverance, as in the Year of Jubilee, and serves as a call to battle.  And it has long been associated with the resurrection, with the Talmud actually stating the resurrection will take place on Rosh Hashanah.

It is called Yom Hadin, the Day of Judgment, a day upon which all people would be divided into three categories to face their respective judgments.  The righteous who repented during Teshuvah would be protected from judgment.  The wicked who will never repent are appointed to suffer wrath.  And the undecided will have the ten days from Rosh Hashanah to Yom Kippur to make up their minds.  Those ten days are called the Days of Awe, and the wicked and undecided will go through them together.

It is called HaMelech, the Coronation of the King.  When Adam awoke on that first day in the presence of God, he is said to have proclaimed, "The Lord is King forever and ever," to which God responded, "Now the whole world will know that I am King."  Though the reigns of kings were calculated from the 1st of Nisan, the coronation and enthronement were usually celebrated on Rosh Hashanah.  On that day, a decree of kingship is made; a royal scepter is presented; the king takes his throne; the people declare, "Long Live the King!" or something like it; and each subject visits the king on the throne to acknowledge their allegiance to him and receive their commission.  In case it hasn't been clear, Rosh Hashanah shares the thematic elements of the Rapture, when the righteous are caught away to the heavenly coronation of Christ the King.

It is called Yom HaZikkaron, the Day of Remembrance.  Rosh Hashanah is a day of memorial and remembrance, of us remembering God, and God remembering us.  It is the day seen by Daniel when thrones were set in place and books were opened, specifically the book of righteous works, the book of wicked works, and the book of remembrance which is also called the Book of Life.  There are threads of connection with the prophet Malachi as well, where the prophet says, "A book of remembrance was written before Him for those who fear the Lord....'They shall be Mine,' says the Lord of hosts, 'On the day that I make them my jewels.  And I will spare them...'"  Common greetings on Rosh Hashanah include, "May you be inscribed in the Book of Life" and "May you be written and sealed for a good year."

It is called Yom Hakeseh, the Day of Hiding or the Hidden Day.  It was stated in an earlier post that trumpets are blown every day throughout the season of Teshuvah, calling people to repentance, but on the day before Rosh Hashanah the trumpets are silent.  That day of silence symbolizes the shroud of mystery that surrounds the day of the Last Trump, that Satan will not know that judgment is upon him.  And it will be the day on which Psalm 27:5 is fulfilled:  "For he will conceal me there when troubles come; he will hid me in his sanctuary.  He will place me out of reach on a high rock."

It is called the Day of the Open Door, when the gates of heaven are thrown open for the righteous to enter in.

And it is the Wedding Day of the Messiah.  But more on that in another post.

So it seems that every facet of Rosh Hashanah is directly connected to the return of Jesus Christ.  Just as Christ fulfilled the facets of Passover, Unleavened Bread and Firstfruits with his death, burial, and resurrection, and just as He fulfilled the facets of Pentecost with the outpouring of the Holy Spirit and birth of the Church, he will also fulfill the fall feasts of Trumpets, Atonement and Tabernacles when he returns to gather his bride to him and set up his earthly kingdom.  And he will start that fulfillment on Rosh Hashanah at the Last Trump with the Rapture of the Church.


Wednesday, May 16, 2012

Rapture: The Trumpet Mysteries, part 2




Behold, I tell you a mystery:
We shall not all sleep,
but we shall all be changed--
in a moment, in the twinkling of an eye,
at the last trumpet.
For the trumpet will sound,
and the dead will be raised incorruptible,
and we shall be changed.
1 Corinthians 15:51-52, NKJV





If I said to you that I was coming to your house on Christmas or New Year's, you'd know the date--December 25th or January 1st--but perhaps not the day.  If I said I was coming over on Thanksgiving, you'd probably know the day--the fourth Thursday in November--even if you didn't know the date.  If I said Independence Day, you'd think of July 4th.  Mother's Day--second Sunday in May.  Father's Day--third Sunday in June.

The same would have been true 2000 years ago with Paul's Jewish-Christian audience when they read this verse and the phrase "at the last trump."  It was a reference to a very important day on the Hebrew Calendar.  It is one of three "trump" days celebrated by the Jews, and this one marks the end of the old and the beginning of the new...in more ways than you might realize.

The First Trump is associated with Pentecost, the Festival of Weeks that marked the beginning of the harvest in early summer in Israel.  It also commemorates the trumpets that waxed louder and louder at Sinai when Moses went up and the Lord came down upon the mountain to give Israel the Law.

The Great Trump is associated with Yom Kippur, the Day of Atonement, when the High Priest entered the Holy of Holies in the Temple to sprinkle blood on the Mercy Seat of the Ark of the Covenant to atone for the sins of the nation.  Jesus specifically associated the Great Trump with His return to earth to rule and reign at the end of the Tribulation.

The Last Trump is associated with the Jewish New Year, Rosh Hashanah, the First of Tishri which generally falls in the month of September on our modern calendar.  The Bible calls it the Feast of Trumpets in Leviticus 23:23-25.  The Last Trump refers to the final day of Teshuvah, a Jewish season of repentance before the days of awe and judgment that begin with Rosh Hashanah and end with the Day of Atonement.

During the Hebrew month of Elul, trumpets are blown every morning for 29 mornings, reminding people to repent and return to God before the judgment.  It is a signal to all people, demonstrating God's mercy in that He never sends judgment without warning.  These trumpet blasts signify a process of preparation through personal examination and repentance for the High Holy Days, or the Days of Awe, the ten days from Rosh Hashanah to Yom Kippur.  On the last day of Elul, the trumpet is not sounded, symbolizing the shroud of mystery surrounding the day of the Last Trump.  Some traditions have arisen surrounding that day, one being that the trumpets fall silent to confound Satan into thinking he has survived the day of judgment.  Then on Tishri 1, the loud long blast of the trumpet announces that the days of repentance have ended, to be followed by the days of judgment.

Though Paul reemphasizes in his writings those statements by Jesus that "no man knows the day nor the hour", he does seem here to associate the return of Jesus Christ with the Last Trump of Rosh Hashanah.  The concept of Teshuvah comes more from Jewish tradition and practice than from the Bible, but God has given the world a daily trumpet blast reminding them of the coming judgment and the need to repent.  The church age, the age of grace in which we now live, is the age of repentance before the days of judgment.  And the church itself is the last days trumpet blasts of Teshuvah.  We are the trumpet sound of God to the world and the backslidden church, calling them to repentance.  We are the voice in the wilderness crying, "Prepare the way of the Lord!"

The message of Teshuvah and the sounding of the trumpets is this:  turn from your sin and turn to God before the Day of the Last Trump...or you will find yourself in the days of judgment and awe.  And there will be no escape.  When the Last Trump is blown, the days of repentance will be over.  And the time of judgment will be at hand.


Thursday, May 10, 2012

Good News and Gay Marriage









"Have you not read that
He who made them at the beginning
'made them male and female,'
and said, 'For this reason
a man shall leave his father and mother
and be joined to his wife,
and the two shall become one flesh'?"
--Jesus, Matthew 19:4-5, NKJV









I'm a believer in God as my creator, in Jesus Christ as my savior, in the Holy Spirit as the indwelling presence of God in my life, in the Bible as the divinely inspired, inerrant, infallible, unchangeable Word of God and from it I draw the basis for all my belief and practice.  When I talk about it, I'm not expressing a personal opinion or conviction.  I am declaring the truth as delivered to us by God.  Whether you accept it as truth or not, whether you accept me and my proclamation or not, the authority of God and His commandments stand on their own.  He doesn't need me to protect or defend Him.  He doesn't need me to offer explanations or excuses for His hard sayings.  What He does require of me is that I repeat what He says.

It's the hot political topic today--President Barack Hussein Obama, in all of his inimitable wisdom, knowledge and understanding, has announced that his evolving opinion on the matter of same-sex marriage has arrived at a conclusion.  He is in favor of it.  In an official statement on the subject, Mr. Obama said that he and the first lady "are both practicing Christians and obviously this position may be considered to put us at odds with the views of others but, you know, when we think about our faith, the thing at root that we think about is, not only Christ sacrificing himself on our behalf, but it's also the Golden Rule, you know, treat others the way you would want to be treated."

I never cease to be amazed at how people can pull some random Scripture or Biblical thought out of the air and employ it to support their political positions, even when their opinions fly in the face of what the Bible actually says.

The Apostle Paul wrote, in 1 Timothy 1:15 that "Christ Jesus came into the world to save sinners, of whom I am chief."  And the entire message of the Bible is that Jesus did indeed come to offer himself in a sacrificial way to atone for the multitude of humanity's sin.  But the Bible is also clear that the application of such an atonement is not automatic.  One has to believe in Jesus Christ as the only begotten, risen Son of God.  One has to confess that Jesus Christ is their Lord, that their lives belong to Him.  One has to repent of all their sins, turning from them to live as Jesus lived and commanded.  One has to be "born-again", becoming a "new creature", letting old things pass away so that Christ can make all things new, turning away from the sinful things of the world in order to receive the goodness of God.  The gospel message of salvation is pretty clear on that matter.

The sacrificial death of Jesus was not to give homosexuals and other sinners the freedom to continue living in their sins, but rather the power to turn from those sins to serve the living God.

I really have to wonder if Obama, since he is invoking the Bible to support his new found political cause (and also a vast money-making machine), even knows or cares to know what the Bible really says about homosexuality and the same-sex marriage issue of which he is now so fond.

As Jesus said, in the beginning God created Adam and Eve, put them together as husband and wife in the garden, and blessed them with the command to be fruitful and multiply, to fill the earth and subdue it.  He made them male and female, making Adam first from the dirt in His own image and likeness, and making Eve second from Adam's own flesh to be a comparable partner to him.  Marriage was the first human institution, officiated over and ordained by God to be the foundation of human civilization with Himself as the cornerstone.  (see Genesis 1:26-28; 2:18-25)

Two men, or two women for that matter, cannot be fruitful and multiply, therefore they cannot fill the earth and subdue it.  Two men are not physically compatible in any way, shape or form, and neither are two women.  It doesn't take much imagination to figure out that the body of a man was shaped to fit together with the body of a woman in a way that would fulfill God's many purposes for the coupling.  And God blessed that union, sanctified it Himself, and even inspired the Bible writers to say, "they were both naked, the man and his wife, and were not ashamed."  Four thousand years later another inspired writer said, "Marriage is honorable among, and the bed undefiled; but fornicators (those who engage in unlawful sexual practices) and adulterers God will judge."  (see Genesis 2:25; Hebrews 13:4)

Though God had issued no direct commandments regarding what constituted sin, He repeatedly made His mind on the matter known.  At the murder of Abel, God exiled Cain to fruitless wandering.  At the time of Noah, humanity had become so violent and corrupt and sexually perverted that God wiped out every living thing except for the eight people belonging to righteous Noah's family and the animals they preserved on the Ark.  At the time of Abraham, God destroyed four cities that were filled with wickedness, the most obvious sin being the blatant homosexuality of its men and their violence toward those who disagreed with them.  To this day, the word synonymous with homosexual practices stands as a dark memorial to the cities God destroyed--sodomy. 

When God did give His people a written moral and legal code, He made the following declarations:

"You shall not lie with a male as with a woman.  It is an abomination."  Leviticus 18:22, NKJV.  Along with incest, bestiality, and adultery, God said these sins defiled the land.  He said He was destroying the nations of Canaan because of these abominations, and He would do the same to Israel if they repeated those sins.

"If a man lies with a male as he lies with a woman, both of them have committed an abomination.  They shall surely be put to death.  Their blood is upon them."  Leviticus 20:13, NKJV.  In fact, almost every transgression against the laws of God would result in capital punishment.

Those laws recorded primarily in Exodus and Leviticus, with many of them repeated in Deuteronomy, governed Israel for 1500 years.  And then Jesus came.  He was questioned many times about the finer points of the law, and while it is true that no one asked Him directly about homosexuality, and He never directly addressed it, He did define marriage as between one man and one woman for life, and that was the way God wanted it.  He also said, "Do not think I came to destroy the Law or the Prophets.  I did not come to destroy but to fulfill.  For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled."  (see Matthew 5:17-18).  Jesus elaborated on the true meaning behind the commandments:  adultery included lust, murder included anger and hatred, thinking it was as bad as doing it.  He taught the true meaning of the Sabbath--that it was not made to be served by man, but to serve his well-being by given him rest from his labors.  But something He obviously felt needed no elaboration or further teaching were these morality laws that governed human sexuality.  And what He meant by fulfillment was this--when He died for the sins of humanity, He fulfilled the righteous requirement of the law, took the penalty and punishment for all sins upon Himself, nailed sin to the cross, defeated death and hell as the eternal punishers, and provided through His resurrection the only way to escape the wrath of God that sin so richly deserves.

That's why we are no longer supposed to execute sinners.  Criminals, yes.  But sinners will all have their day to face the righteous judgment of God.  For now, the wrath of God has been postponed while He extends grace to all for salvation.

In Acts 15:20, the Apostles declared to the Gentile Christians that following the Mosaic law with all of its rules, rituals and regulations was not necessary, but then instructed them to abstain from unlawful sexual practices--which would obviously include adultery, prostitution, homosexuality, incest and bestiality.

In Romans 1:18-32, the Apostle Paul reveals the descent of one into ungodliness and unrighteousness that will result in the wrath of God.  First they put more emphasis on the creature rather than the Creator.  Then they ignore what is obvious and plainly revealed through nature about God and refuse to honor Him.  Then their thoughts and reasoning become futile, and their hearts are darkened.  Instead of becoming like God, they try to make for themselves a god like them and other things in creation.  Then God releases them from all righteous constraints, to pursue uncleanness, the lust of their hearts, the dishonoring of their own bodies in sexual sin, and vile passions.

"For even their women exchanged the natural use for what is against nature.  Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, committing what is shameful, and receiving in themselves the penalty of their error which was due."  Romans 1:26-27, NKJV.  Paul goes on to add that such sin leads to a debased mind and reprobate state in which all unrighteousness is practiced:  unlawful sexual sin, wickedness, covetousness, maliciousness, envy, murder, strife, deceit, evil-mindedness, whispering, backbiting, hating God, violence, pride, boasting, inventing evil, disobedience, undiscerning, untrustworthy, unloving, unforgiving, unmerciful.  And about them he says, "knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them."

In 1 Corinthians 6:9-10, Paul writes, "Do you not know that the unrighteous will not inherit the kingdom of God?  Do not be deceived.  Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God."

In 1 Timothy 1:9-11, Paul writes, "The law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly, and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, according to the glorious gospel of the blessed God which was committed to my trust"

God's Word could not be more clear:  homosexuality, and therefore same-sex marriage, is a sin.  It's wrong.  It's an abomination unto God.  So are all other sins.  And all sin has an inevitable result:  death, judgment, and eternal punishment in hell.  Inevitable, that is, unless one repents of their sin, turns to God for forgiveness and salvation, and starts living a new life in Christ Jesus.

And that, my friends, is the real truth, the real message, the real Gospel and good news.  Jesus came to save sinners.  Will you be saved today?

*     *     *

"Woe to those who call evil good, and good evil;
who put darkness for light, and light for darkness;
who put bitter for sweet, and sweet for bitter!
Woe to those who are wise in their own eyes,
and prudent in their own sight."
Isaiah 5:20-21, NKJV

Tuesday, May 1, 2012

Rapture: The Trumpet Mysteries, part 1







Behold, I tell you a mystery:
We shall not all sleep,
but we shall all be changed--
in a moment, in the twinkling of an eye,
at the last trumpet.
For the trumpet will sound,
and the dead will be raised incorruptible,
and we shall be changed.
1 Corinthians 15:51-52, NKJV




Paul wrote the Thessalonian letters from Corinth, but four years later while he was ministering in Ephesus, he received an inquiry from the Corinthian Christians that must have brought back some memories.  Among many other questions they needed him to answer, one in particular hearkens back to the teachings he laid out in First and Second Thessalonians.  The Corinthians were a philosophical bunch, and they were apparently wrestling with some skepticism regarding the resurrection concept.  Is resurrection really possible?  Did Jesus really come back from the dead?  How can dead bodies be made to live again?  Can we be sure that we will rise again after we have died?

I can imagine Paul now, sitting in the school of Tyrannus with his various disciples and co-workers-- including the evangelist Apollos and Sosthenes from Corinth (formerly the leader of the synagogue)-- along with three recent visitors from Corinth--Stephanas, Achaicus, and Fortunatus, who had presented the Corinthian questions to the Apostle.  And after lengthy discourses regarding church discipline, marriage, matters of conscience, the Lord's Supper, and Spiritual gifts, he turns his attention in Chapter Fifteen  to the question of the resurrection.

Yes, he says, Jesus really did rise from the dead, and we know this because of all the witnesses who saw him.  Some of them had died already, but most were still living and could be questioned about it.  Paul even includes himself as an eyewitness, though "out of time" because he encountered Christ much later than the others.  And it's not so much that the dead bodies will come back to life, but rather the dead will be given new and glorious bodies in the resurrection, much like a dried up seed that is lifeless out of the soil produces wonderful fruit once it is sown.  And we can indeed be assured of the resurrection, because Jesus promised it and God proved through Jesus that He could do it and take us to heaven.

And then Paul reiterates that wonderful revelation he delivered to the Thessalonians.  The dead in Christ shall indeed rise again and receive new bodies and new life, but not everyone is going to heaven by way of the grave.  Those who have trusted Jesus for their salvation and are still alive at the time of Christ's return won't have to die, but instead will be instantaneously and eternally changed.

This transformation, Paul says, will take place in a moment.  That word moment means an uncut, indivisible atom of time.  He compares to the blink of an eye, which has been measured as 1/100th of a second.  Faster than one can blink, our change will come, mortal flesh being exchanged for immortality, corruptible flesh being exchanged for incorruption.

And it will happen at the Last Trump.

Through the next few posts, I will examine the meaning behind that phrase The Last Trump, and I promise you it will not be a dull read.  Paul was giving his readership a glimpse of God's calendar, not dating Christ's return but very possibly giving us the timing of that event in relation to the Jewish Feasts that will all be fulfilled in the person of Christ Jesus.

There are lots of trumpets mentioned in the Bible that are connected to the end of days.  In the Olivet Revelation, Jesus referred to the Great Trump at the end of the tribulation, when everyone in heaven and on earth will be gathered to Jerusalem to see the literal physical return of Jesus Christ in the same manner in which he went. 

In John's Revelation, Jesus voice is said to sound like a loud trumpet, and in a parallel of the Rapture, John is called up to heaven by a voice like a trumpet.  There is also a series of seven trumpets of judgment that are blown during the time when God is pouring out His tribulation wrath upon the earth.

But here in the Corinthian letter, Paul is talking about something quite different and very specific, something his primarily Jewish readership would have no problem understanding.  Paul has already attached the Rapture and Resurrection of believers to the sounding of a trumpet and a shout, and emphasizes the point here again.  The trumpet will sound, the dead will be raised, and we shall be changed!  And he calls that trumpet blast by a significant name--The Last Trump.

The Last Trump is not the 7th trumpet of Revelation 11:15.

The Last Trump is not even the final trumpet blast that will ever be heard.

The Last Trump is a reference to a specific day on the Jewish calendar, understood by the Jewish Apostle Paul and his Jewish Christian disciples.  It is the name of a special holiday in Jewish culture, just like we use terms like Thanksgiving and Independence Day in our own culture.  And those designations have no need for further explanation--unless you're not from here.  Paul's original readers understood; it is us Gentile believers twenty centuries removed from Christ who need the explanation.

That day to which Paul was referring, that day of the Last Trump, is the Jewish New Year, Rosh Hashanah, which in the Old Testament was called the Feast of Trumpets.